Iwata Nakayama (1895-1949) is regarded as a one of the most important contributors to the Shinko Shashin movement. After graduating from the Tokyo School of Fine Arts in 1918, he received a scholarship from the Japanese government and went to California before settling in New York. At the same time Nakayama was attracted to avant-garde movements and moved in bohemian circles where he met Shimizu Toshi. Shimizu encouraged him to move to Paris in 1926 where he met Man Ray, Fujita Tsuguji, and Enrico Prompolini. These encounters left a deep impression on him and when he returned to Japan in 1927 he energetically set about forming his own vision of ‘pure art photography’. In 1929 he settled in Ashiya (nr. Kobe) and in the following year founded the Ashiya Camera Club with Hanaya Kambei, Korai Seiji, and others. This club became the main driving force of New Photography in Japan. Together with Kimura and Nojima he founded Koga magazine in 1932 that was the most important forum for artistic photography at the time.

Produced on the occasion of Japan’s Modern Divide: The Photographs of Hiroshi Hamaya and Kansuke Yamamoto at the Getty Center, Los Angeles, 26 March–25 August, 2013.

Throughout his career Hiroshi Hamaya pursued objective documentation, while Kansuke Yamamoto favoured avant-garde forms of expression. These photographers embody two sides of modern Japanese life: the traditional and the forward looking, the rural and the urban, the Eastern and the Western.

Both artists grew up during the brief Taishō era (1912–1926), a period of industrialization and experimentation that ushered in the modern Shōwa era (1926–1989). It was during this time, between the international Depression and World War II, that Hamaya began to document regional traditions and social issues, primarily on the country’s rugged “back coast” along the Sea of Japan. In contrast, Yamamoto found inspiration in Surrealist art from Europe and produced innovative, socially conscious photographs, poems, and other works that advanced the avant-garde movement in Japan.

Comprehensive survey of early Japanese abstract painting (and photography). Including Koshiro Onchi, Iwata Nakayama, Saburo Hasegawa, Kiyoshi Koishi, Ryuichi Amano, Ei-Q and many more.

Ei-Q (28 April, 1911–10 March, 1960) was a Japanese artist who worked in a variety of media, including photography and engraving.

He was influenced by the Surrealist aesthetic and also published essays promoting photography as an art form independent of painting. This did not imply a rejection of painting, and he worked toward what in 1935 he termed photo-dessins, a fusion of photograms and paintings.

Various artistic trends originating in Europe after World War 1, such as Russian Constructivism, the Bauhaus in Germany and Surrealism in France, left a strong impression on Japanese art and photography in the Taisho and the early Showa periods. In photography in particular, the Western influence brought a new movement called Shinko Shashin (New Photography) in the early Showa period. This exhibition was an attempt at reexamining the visual expression in the period from the perspective of the photographic work of artists from fields other than photography, focusing on the work of Koshiro Onchi, Osamu Shiihara and Ei-Q.

Produced on the occasion of Kansuke Yamamoto: Conveyor of the Impossible, 22 August–24 September, 2001.

Kansuke Yamamoto was a photographer and poet. He was a prominent Japanese surrealist born in Nagoya, Japan.

Yamamoto’s early experiments in collage and photomontage utilized the techniques of the Surrealists in tandem with his own artistic philosophies, beginning a lifelong dialogue in internalizing an internationally inherited art form into his own. While it is known that artists such as Man Ray, László Moholy-Nagy, Yves Tanguy and René Magritte were inspirational to Yamamoto during his artistic development, his photographic works and skills from the outset were strongly innovative and equally comparable to the European artists who he studied

This highly original work represents the socio political situation of the 1930s through a veil of whimsy, sexuality and lampoonery, signature themes in Yamamoto’s practice. By the end of the 1930s, he was leading the Nagoya avant-garde scene as an influential center in Japan. During the Pacific War and until the end of World War II artistic activities were forbidden, and it was after the war’s end that Yamamoto continued to create singular works; working in different mediums including photography, drawing, painting and poetry.—Taka Ishii Gallery