“A sense of art history is part of the critical basis on which artists construct ‘a future’ of art. But the question is, which sense of art history will be shaping that future? Art history has always been far too important to be simply left up to art historians.”
— Ian Burn, 1985

This presentation is organised by Robert Milne and includes a work by Ian Burn from 1989, exhibited with selected publications and other documentation, to coincide with the release of the new book. The Estate of Ian Burn is represented by Milani Gallery, Meanjin/Brisbane.

Ian Burn has been described as many things: an activist, a trade-unionist, a journalist, an art critic, a curator and an art historian—and, as he once described himself in a moment of self-deprecating alienation, ‘an ex-Conceptual artist’. This volume brings together a diverse collection of Burn’s writings that reveals a probing, analytical artist who turned to language to articulate the need for ‘looking at seeing and reading’, who pursued a Marxist politics in the face of neoliberalism and who sought to occupy and transform the margins of landscape painting. The publication includes previously unpublished material and offers a prescient rethinking of art in a decentered world through what Burn called ‘peripheral vision’.

Ian Burn: COLLECTED WRITINGS 1966–1993 is edited by Ann Stephen and designed by Robert Milne, with contributions by Art & Language, Adrian Piper, Paul Wood, Allan Sekula, and Mel Ramsden.

Unbidden Tongues #3.1: Adrian Piper is a poster to accompany Unbidden Tongues #3: Adrian Piper: Necessary Questions. This poster, housed in the archive of Kunstverein München and announcing Piper’s exhibition there in 1992, was reprinted in February 2022 on the occasion of Unbidden Tongues’ participation in On and Off the Grid, a yearly program of presentations and events dedicated to various form(at)s of publishing at the Schaufenster am Hofgarten, Kunstverein München.

More information on the original exhibition can be found here.

Adrian Piper: Performing Objects I Have Been, 1972–2018 is a collection of documents from, or potentially relevant to Adrian Piper’s performance Some Reflective Surfaces (1975–76) edited by art historian and curator Rhea Anastas. In this early live piece, Piper dances under spotlights to Aretha Franklin’s ‘Respect’, additionally staging video feedback and filmed images of herself dancing, and two sound recordings—‘Respect’ itself, and a voice-over narrative. Some Reflective Surfaces was produced in New York in the Fine Arts Building, New York University in 1975 and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. The documents of Some Reflective Surfaces include writings by, and audio transcripts of Piper. The publication is illustrated with photographs of Piper’s performances and other works.

Edited by Rhea Anastas with contributions by RoseLee Goldberg and Adrian Piper. Designed by Will Holder.

Performance artist Linda Montano invited other performance artists to consider how early events associated with sex, food, money/fame, or death/ritual resurfaced in their later work. The result is an original and compelling talking performance that documents the production of art in an important and often misunderstood community.

Among the more than 100 artists Montano interviewed from 1979 to 1989 were John Cage, Lorraine O’Grady, Mierle Laderman Ukeles, Stuart Sherman, Martha Rosler, Joan Jonas, Faith Ringgold, Dick Higgins, Allan Kaprow, Meredith Monk, Adrian Piper, Carolee Schneemann and Chris Burden. Her discussions with them focused on the relationship between art and life, history and memory, the individual and society, and the potential for individual and social change.

Consisting of an internal report written by conceptual artist and philosopher Adrian Piper in 1998, Necessary Questions takes Wellesley College, Massachusetts—where she was then on staff—as a case study in institutional racism and neglect. As such, the report could be read simply as an administrative document, though one drenched in meticulously clear advice that could still be, despite being written twenty-three years ago, taken up on a glaringly universal level. Yet the role it went on to play in Piper’s life proves it’s not just a context-specific document, but an all-too-real example of exactly what it stood against: the ways in which the langue of protocol and the false façade of civility are utilised as tactics to ensure that one stays in their place.

It is the third title from Unbidden Tongues, a series edited by Isabelle Sully that focuses on previously produced yet relatively uncirculated work by cultural practitioners busy with questions surrounding civility and civic life—particularly so in relation to language.