A landmark exhibition on display at the Brooklyn Museum from April 21 through September 17, 2017, We Wanted a Revolution: Black Radical Women, 1965–85 examines the political, social, cultural, and aesthetic priorities of women of color during the emergence of second-wave feminism. It showcases the work of black women artists such as Emma Amos, Maren Hassinger, Senga Nengudi, Lorraine O’Grady, Howardena Pindell, Faith Ringgold, and Betye Saar, making it one of the first major exhibitions to highlight the voices and experiences of women of color. In so doing, it reorients conversations around race, feminism, political action, art production, and art history in this significant historical period.

The accompanying Sourcebook republishes an array of rare and little-known documents from the period by artists, writers, cultural critics, and art historians such as Gloria Anzaldúa, James Baldwin, bell hooks, Lucy R. Lippard, Audre Lorde, Toni Morrison, Lowery Stokes Sims, Alice Walker, and Michelle Wallace. These documents include articles, manifestos, and letters from significant publications as well as interviews, some of which are reproduced in facsimile form. The Sourcebook also includes archival materials, rare ephemera, and an art-historical overview essay.

Stranded Assets–Modulo 2: Protezione Ambientale is a modified reproduction of a regulations and emissions handbook retrieved from the recently decommissioned coal-fired Giuseppe Volpi power station in Porto Marghera, Venice. Lewitt retrieved this handbook in the course of research for his work Stranded Assets at the 57th Biennale d’Arte Venezia.

The general set of operational standards presented and explained in this handbook are paired against fragments and images taken from the Volpi plant, inserting particular fragments from this defunct energy infrastructure against the legislative context that prescribed its operation. Most conspicuously, transparency pages depicting four lamps featured in the central stairwell of the power station are evenly dispersed throughout the book. The lamps’ form resembles an open book whose ‘pages’ are populated with vertical rows of glass rods, through which light is refracted into the building’s stairwell.

Lewitt’s contribution to the Biennale consists in temporarily displacing these lamps into the Venetian Arsenale—the former site of the turbines that powered Venice, which was taken over by the Volpi plant. In his installation in the Arsenale, the original lamps illuminate his designated exhibition area. As an updated facsimile of an ENEL technical manual detailing emissions standards, the book pursues the gap that persists between the experience of a well-lit space of representation, and control of the energy commodity that lights it.

Produced on the occasion ofstanley brouwn: Mens Loopt op Planeet Aarde/Man Walking Planet Earth, at the Stedelijk Museum, Schiedam, 14 October, 2017–21 January, 2018.

“Where other artists give free rein to paint or pencil, stanley brouwn (1935-2017) opted for ‘distance’ and ‘measurement’ as media. His work is about directions and distances and how to move within that context. His first museological exhibition in the Stedelijk Museum Schiedam was in 1970. The exhibition Man Walking Planet Earth, close on half a century later, is a tribute to the artist who evolved into one of the most prominent conceptual artists in the world. He died in May 2017.”—exhibition press release

In South of Pico, Kellie Jones (curator of Now Dig This, 2011) explores how the artists in Los Angeles's black communities during the 1960s and 1970s created a vibrant, productive, and engaged activist arts scene in the face of structural racism. Emphasizing the importance of African American migration, as well as L.A.'s housing and employment politics, Jones shows how the work of black Angeleno artists such as David Hammons, Melvin Edwards, Betye Saar, Charles White, Noah Purifoy, and Senga Nengudi spoke to the dislocation of migration, L.A.'s urban renewal, and restrictions on black mobility. Jones characterizes their works as modern migration narratives that look to the past to consider real and imagined futures. She also attends to these artists' relationships with gallery and museum culture and the establishment of black-owned arts spaces.

Contributions by Liz Allan, Bik Van der Pol, Charles Esche, E. C. Feiss, Laymert Garcia dos Santos, Sarah Pierce, Eloise Sweetman, Paulo Tavares, Nato Thompson. Design by Anja Groten.

The School of Missing Studies started in 2003 as an initiative of artists and architects who recognized “the missing” as a matter of urgency. Investigating what culture(s) laid the foundations for the loss we are experiencing from modernization and how this loss can talk back to us as a potential site of learning, the School of Missing Studies is calling for a space to turn existing knowledge against itself to affect our capacity to see things otherwise, to trust that seeing, and to set one’s own pedagogical terms.

Sandberg Series n°1. Copublished with Sandberg Instituut, Amsterdam.

In 1992, Dutch artist Job Koelewijn directed a landmark intervention, The cleaning of the Rietveld pavilion, performed by three women of his family dressed in traditional attire.

25 years later, conceptual artist Alina Lupu has updated Koelewijn’s piece to a society reshaped by neoliberalism, and to the working conditions of cleaning personnel within the gig economy. The green-blue color of the publication’s cover references the cleaning platform Helpling. Designed by Till-Michael Hormann after an idea of Job Koelewijn.