Published on the occasion of two exhibitions, one at Galerie Daniel Buchholz in Cologne and the other at Greene Naftali in New York, that presented a group of works by artist, filmmaker and musician Tony Conrad entitled “Yellow Movies”. Alongside an introductory note by Tony Conrad that served as a press release for the two gallery exhibitions, the book contains a new text by Diedrich Diederichsen and a comprehensive documentation of all the “Yellow Movies” still in existence. The catalogue is produced in collaboration with Galerie Daniel Buchholz and Greene Naftali.

“Yellow Movies,” is the title of a series of works in which Conrad explored the intersection of film and painting. He conceived of these works not as paintings but as films of incredibly long duration, devoid of the action or narrative typically associated with Hollywood cinema. When the works were first debuted in 1973, Conrad referred to their installation as a “screening.” To make this work, and others like it, he painted a rectangle of cheap house paint on paper and framed it with a black border. Over time the central painted rectangle will slowly yellow, much in the same way film emulsion does. This yellowing happens with or without exposure to light; it is always “screening,” as the passage of time itself actively marks its surface.

Design by Yvonne Quirmbach.

Guy de Cointet (American, b. France, 1934–1983) was fascinated with language, which he explored primarily through performance and drawing. His practice involved collecting random phrases, words, and even single letters from popular culture and literary sources—he often cited Raymond Roussel’s novel “Impressions of Africa” as influential—and working these elements into non-linear narratives, which were presented as plays to his audience.

Paintings and works on paper would then figure prominently within these performances. In his play “At Sunrise A Cry Was Heard” (1976), a large painting depicting letters bisected by a white sash served as a main subject and prop, with the lead actress continuously referring to it and reading its jumble of letters as if it were an ordinary script. His drawings likewise are almost readable but just beyond comprehension.

Edited by Hugues Decointet, François Piron, Marilou Thiébault. Designed by Laure Giletti & Gregory Dapra.

Facsimile reissue of the original graphic poetry book self-published in 1975 by Guy de Cointet.

Guy de Cointet (American, b. France. 1934–1983) was fascinated with language, which he explored primarily through performance and drawing. His practice involved collecting random phrases, words, and even single letters from popular culture and literary sources—he often cited Raymond Roussel’s novel “Impressions of Africa” as influential—and working these elements into non-linear narratives, which were presented as plays to his audience.

Paintings and works on paper would then figure prominently within these performances. In his play “At Sunrise … A Cry Was Heard” (1976), a large painting depicting letters bisected by a white sash served as a main subject and prop, with the lead actress continuously referring to it and reading its jumble of letters as if it were an ordinary script. His drawings likewise are almost readable but just beyond comprehension.

De Cointet is recognized as one of the major figures in the Conceptual art movement that emerged in Los Angeles in the 1970s, having strongly influenced a number of prominent artists working in southern California today, including Paul McCarthy and Mike Kelley, for whom both drawing and performance figure significantly in their artistic practices.

The CCA Wattis Institute in San Francisco dedicates year long seasons of discussions and public events to a single artist. In 2014–15, Joan Jonas was “on our mind.” This book brings together essays from writers, curators, art historians and artists that focus on a single work, from Jonas’ earliest films through her installation for the US Pavilion at the 56th Venice Biennale. The book also contains excerpts from readings and public lectures, and images by some of the other artists whose work was evoked in public and private conversation. Contributors include Jacqueline Francis, Renée Green, Quinn Latimer, Sarah Lehrer-Graiwer, Patricia Maloney, Elizabeth Mangini, Judith Rodenbeck and Lynne Tillman.

A collection of notes written along the years by Spanish curator and Head of Institut Kunst in Basel Chus Martínez. Aimed at her students, this notebook gathers personal thoughts on artists who inspire Martínez’s ongoing practice.

“I’ve been writing these notes continuously for years but I never thought about publishing them. These pages gather some thoughts on artists who continue to be a source of motivation for me to invest in complexity and who also all possess a rare sense of humor. I write these texts mostly at the end of a working day or in the very early morning, which for me are not the hours for argumentation. They expose no foreseeable line of research or an unequivocal sequence of arguments. However, through continuous exchange with the students at the Institute of Art of the FHNW Academy of Arts and Design in Basel, I came to the conclusion that it would be useful to publish this peculiar research as a strange textbook. Its sole goal is to motivate the students to keep our conversation going and to further open this possibility up to others.

These pages attribute an incredible intensity to certain artistic practices; they entangle personal passages with an interest in artists I would love for you to fall for too: Melquiades Herrera (1949–2003), Pedro Pietri (1944-2004), Federico Manuel Peralta Ramos (1939–1992), Jorge Bonino (1935–1990), and many others who aren’t included, at least not yet…”

After a short period of “unbearable lightness of being,” the social gravitation begins to be felt again. In his book Joshua Simon describes and analyzes the growing weight of the technical, economic, material basis of our society. The author’s sensibility for today’s Zeitgeist is at the same time entertaining and precise.—Boris Groys

Since the so-called dematerialization of currencies and art practices in the late 1960s and early 1970, we have witnessed a move into what Joshua Simon calls an economy of neomaterialism. With this, several shifts have occurred: the focus of labor has moved from production to consumption, the commodity has become the historical subject, and symbols now behave like materials.

Neomaterialism explores the meaning of the world of commodities, and reintroduces various notions of dialectical materialism into the conversation on the subjectivity and vitalism of things. Here, Simon advocates for the unreadymade, sentimental value, and the promise of the dividual as a means for a vocabulary in this new economy of meaning.

Reflecting on general intellect as labor and the subjugation of an overqualified generation to the neofeudal order of debt finance—with a particular focus on dispossession and rent economy, post-appropriation display strategies and negation, the barricade and capital’s technocratic fascisms—Neomaterialism merges traditions of epic communism with the communism that is already here.

Design by Avi Bohbot.