Queer Formalism: The Return expands upon William J. Simmons’s original, influential essay Notes on Queer Formalism from 2013, offering novel ways of thinking about queer-feminist art outside of the critical-complicit and abstract-representational binaries that continue to haunt contemporary queer art. It therefore proposes a new kind of queer art writing, one that skirts the limits imposed by normative histories of art and film.

Artists addressed in Queer Formalism: The Return include: Sally Mann, David Lynch, Lars von Trier, Math Bass, Lorna Simpson, Laurie Simmons, Alex Prager, Lana Del Rey, Jessica Lange, and Louise Lawler, among others.

A comprehensive record of the London-based art collective BANK’s notorious project from the late 1990s, a fierce critic of the language elements of the art market.

Between 1998 and 1999, BANK operated The BANK Fax-Bak Service. For the project, the group’s members, Simon Bedwell, John Russell and Milly Thompson proof-read and copy-edited more than 300 press releases published by galleries in London and New York. The procedure was simple: after adding their mocking corrections, the artists faxed the promotional texts back to the respective galleries. The BANK Fax-Bak Service exposes the art market’s (ongoing) sisyphean effort to legitimize itself through boasting, self-important and nonsensical language. Published in collaboration with Treize (Paris), this volume is a comprehensive record of BANK’s notorious project from the late 1990s.

Edited by Tenzing Barshee, Gallien Déjean, Dan Solbach. Designed by Dan Solbach.

Edited by Mai Abu ElDahab. Contributions by Mai Abu ElDahab, Lara Khaldi, Mary Jirmanus Saba, Mirene Arsanios and Nikki Columbus, Basma Alsharif.

Four essays and one conversation with contemporary artists and curators from different backgrounds and origins (Jerusalem, Lebanon, Kuwait, USA, Egypt) discussing their experience of becoming mothers as professionals in the arts, its reality and effects.

While their reflections represent a similar strata of art worker in terms of background, class, and career trajectory, the impact of instruments of patriarchy on rendering maternity invisible that they describe is recognizable and insidious. In a post-partum diary, Lara Khaldi makes audible the everyday exhaustion and disregard that comes with being a new mother; Mirene Arsanios and Nikki Columbus discuss the impact of the absence of legal or social protection for mothers; Basma Alsharif walks us through the difficulties of navigating the demands of different social contexts; Mary Jirmanus Saba pre-occupies at home with a flimsy maternity blog; And Mai Abu ElDahab puts propositions on the table for how to deal with all of this.

The carpenter of your neighbourhood is an attempt to draw a socio-psychological portrait of Nea Ionia, a district in north-western Athens.

Extending her research into improvised communication practices within local contexts, Ilke Gers collected makeshift paper flyers and notices in the area and called the numbers provided in the collected material, requiring additional information in English. The resulting encounters ranged from abrupt hang ups to longer talks, testing the limits and potential of this interactive exercise.

This artist book compiles the translated street notices, together with the transcripts of the resulting phone discussions between the artist and anonymous respondents to the respective listed phone numbers.

Peter Shire is an LA-based artist whose subversive humour and playfulness extend throughout his work and made him a natural fit for the controversial and iconic Milan-based Memphis design group, of which he was a founding member.

The ceramic teapots made by Shire straddle the line distinguishing functional objects and pure sculpture. His brightly coloured, imaginatively shaped, and often witty designs are created under the influence of pop culture, the transformations of the landscape of late-twentieth-century Los Angeles, and by the work of important twentieth-century artists and designers.

With texts by Peter Shire, Hunter Drohojowska-Philp and Norman M. Klein.

Fritz Rainer (1925, Basel) became a spiritual leader in his mid-twenties guiding people through the trials of life. In 1951 he began preaching on the streets and soon enough his teachings started to attract bigger and bigger crowds. The movement rapidly developed into a cult-like entity with a large group of supporters and followers. Analysts have speculated that the real driving force behind Rainer’s popularity was his unusual not to say bizarre method of deliverance. The method, now taken on by The Rainer Plate creators, incorporated the employment of the material qualities of a CTP printing plate to give speeches all over the country. This included bizarre movements with the plate, a variety of ear-splitting sounds the plate produced, the reflection of it, not to mention the presence of an odd-sized metal sheet that in itself raised a mass furor, which eventually influenced the minds of the crowds, converting them into full-scale Rainerists.

The publication walks us through Fritz’ life and uncovers some details from his past.